Media Release (Honolulu, February 5, 2005)
University of Hawaii Research on Genetically Engineered Taro
Breaches Native Hawaiian Rights
A group of visiting Indigenous peoples participating in a state-wide
speaking tour on genetic engineering have called into question
the decision by the University of Hawaii to undertake genetic
experimentation on the kalo (taro), a plant with immense cultural
and spiritual significance to the Native Hawaiian people. The
University’s College of Tropical Agriculture is currently
engaged in a number of genetic modification experiments that change
the genetic structure of the kalo.
Speaking at a number of forums across the Hawaiian Islands,
Debra Harry, director of the Indigenous Peoples Council on Biocolonialism,
explains that there are well-established international and human
rights protocols that should govern research that impacts Indigenous
peoples and their resources. “The University has overlooked
one of the most fundamental principles of conducting research
on the kalo, and that is the right of the Native Hawaiian people,
as a collective, to give their free and full prior informed consent
before this research was undertaken” she says. Making reference
to the Convention on Biological Diversity and other international
agreements Ms. Harry was clear that the research being undertaken
breaches international standards.
`A Ke A`a: Strengthening the Root, was a week long speaking
tour which concluded this week organized by GMO-Free Hawaii and
KAHEA: The Hawaiian-Environmental Alliance, featuring Indigenous
voices with a particular goal of raising greater awareness on
GE issues and its impacts to Hawaiian people and culture. Several
Hawaiian community activists including Ku Kahakalau, Jimmy Medeiros,
Kia Fronda, Ed Wendt, Mahealani Silva, and Walter Ritte participated
in panels within their respective communities. Ritte, a long-time
Hawaiian activist from Moloka`i, said “to put foreign genes
into our older brother, Haloa, the kalo, is a sacrilege.”
Le’a Kanehe, a Native Hawaiian attorney now working with
the Nevada-based Indigenous Peoples Council on Biocolonialism,
says that concerns about the kalo were raised at all twelve of
the venues through out Hawaii. “At all of those forums,
we heard from Kanaka Maoli who were unaware that the UH was doing
such research. Among the communities that we visited and talked
to about the research on kalo, a number made reference to the
depth of feeling for the kalo, which is a sacred plant and regarded
as an ancestor in our genealogy. One kalo farmer said that by
genetically engineering the kalo, they were going one plant too
far.”
A coalition of Hawaii coffee growers associations successfully
lobbied UH and the State to discontinue GE coffee based on import
bans of GE foods in foreign markets, such as Japan and Europe.
Kalo farmers hope to follow suit for a more fundamental reason
– an ancestral relationship and corresponding responsibility
to care for the kalo.
“It was quite a surprised to hear that a University is
undertaking research on a native species without consulting the
Native Hawaiians. What is the University’s process for engaging
with Hawaiian communities? Even the kalo farmers did not know
this research was happening. They would never have got away with
this in New Zealand,” said Dr. Paul Reynolds, a Maori anti-GE
activist, academic, and speaker on the tour. New Zealand law requires
the government to minimally consult with Maori whenever their
natural resources are impacted.
Dr. Cherryl Waerea-i-te-rangi Smith, also Maori of New Zealand,
says that “Hawaii’s agricultural industry is being
put at risk by the genetic engineering industry. There have been
enough genetic accidents around the world to know that other life
forms do not escape contamination. The Indigenous peoples of Chiapas,
Mexico have already suffered the contamination of their native
species of corn and once that happens, it cannot be reversed.”
Until a year ago, New Zealand had a ban on any field releases
of GMO crops as a result of broad opposition among Maori and non-Maori.
While the ban has lifted, no permits have been issued in the country.
In addition to kalo, UH has genetically modified corn, papaya,
banana, tobacco, coffee, sugarcane and pineapple. As of 2003,
Hawaii had 1418 field trials of GMOs at 4566 field test sites.
The leading GM producing corporations in the U.S. and world, including
Monsanto, Dow, Pioneer Hi-Bred, Prodigene, and Syngenta are doing
business in Hawaii. The State also ranks second in the U.S. for
biopharmaceutical field trials, crops genetically modified to
produce pharmaceutical products such as vaccines, hormones, and
contraceptives. The State Department of Agriculture and USDA’s
failure to disclose the location of such field trials and sources
of donor genes, including from humans, has been the subject of
a lawsuit by Earthjustice. Based on this profile, Kanehe has called
Hawaii a “GE sacrifice zone for the U.S.”
Outraged by the information disseminated during the tour, Native
Hawaiian organizations are calling for a stop to any further genetic
modification of Hawaiian varieties of kalo, as well as the development
of stronger University research policies and protocols that recognize
and protect Native Hawaiian peoples’ collective rights.
Kanehe informed the state-wide audiences that UH has already been
called to task on bioprospecting contracts with private corporations
hunting for commercially valuable genetic material from Hawaii’s
native biodiversity, which has led to legislation now pending
in the state legislature (House Bill 247 & Senate Bill 484).
She also referred to a 2003 resolution of the Hawaiian Civic Clubs
that successfully led to an administrative halt of a proposed
Hawaiian genome project that would have collected blood samples
from Native Hawaiians and sought to patent the genome of the Hawaiian
people. “For several years now, Kanaka Maoli have been demanding
accountability from the University, including a process within
the institution to review both human and non-human subject research
that will have impacts on Kanaka Maoli,” says Kanehe.
[END]
For more information, contact Cha Smith (KAHEA) – 808-277-5362
Indigenous tour speakers can be contacted by email at the links
below:
Le`a Kanehe, Esq. – email
Debra Harry – email
Dr. Cherryl Smith – email
Dr. Paul Reynolds - email
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